Jeff Sharlet, of "Killing the Buddha" fame, recently wrote in
Harper's about his trip to Colorado Springs, the Pentagon of evangelical Christianity in the United States. Sharlet's story largely focuses on Ted Haggard and his mega-Church, the New Life Church. Some excerpts:
1.
The Chosen People:
Persecuted, Victimized, Circa 1950s, Suburban, Middle-to-Upper Class, White, Evangelical Christian, Americans:
"They speak of Colorado Springs, home to the greatest concentration of fundamentalist Christian activist groups in American history, both as a last stand and as a kind of utopia in the making. They say it is new and unique and precious, embattled by enemies, and also that it is “traditional,” a blueprint for what everybody wants, and envied by enemies."
"The story they found in Colorado is about newness: new houses, new roads, new stores. And about oldness, imagined: what is thought to be the traditional way of life, families as they were before the culture wars, after the World Wars, which is to say, during the brief, Cold War moment when America was a nation of single-breadwinner nuclear families."
"Crime, of course, looms over this story. Not the actual facts of it—the burglary rate in and around Colorado Springs exceeds that in New York City and Los Angeles—but the idea of crime: a faith in the absence of it. And of politics, too: Colorado Springs’ evangelicals believe they live without it, in a carved-out space for civility and for like-minded dedication to common-sense principles. Even pollution plays a part: Christian conservatives there believe that they breathe cleaner air, live on ground untainted by the satanic fires of nineteenth-century industry—despite the smog that collects against the foothills of the Rockies and the cyanide, from a century of mining, that is leaching into the aquifers and mountain streams."
"But those are facts, and Colorado Springs is a city of faith. A shining city at the foot of a hill. No one there believes it is perfect. And no one is so self-centered as to claim the perfection of Colorado Springs as his or her ambition. The shared vision is more modest, and more grandiose. It is a city of people who have fled the cities, people who have fought a spiritual war for the ground they are on, for an interior frontier on which they have built new temples to the Lord. From these temples they will retake their forsaken promised lands, remake them in the likeness of a dream. They call the dream “Christian,” but in its particulars it is “American.” Not literally but as in a story, one populated by cowboys and Indians, monsters and prayer warriors to slay them, and ladies to reward the warriors with chaste kisses. Colorado Springs is a city of moral fabulousness. It is a city of fables."
"[In the New Life Church] is “Fort Victory,” whose rooms are designed to look like an Old West cavalry outpost, the kind they used to fight real live Indians, back when Colorado still had Indians to conquer and convert."
2.
The Messiah:
"Ted Haggard will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father Haggard, and he will reign over the house of the United States forever; his kingdom will never end." (Mt.1:1, 1:6)"New Life began with a prophecy. In November 1984 a missionary friend of Pastor Ted’s, respected for his gifts of discernment, made him pull over on a bend of Highway 83 as they were driving, somewhat aimlessly, in the open spaces north of the city. Pastor Ted—then twenty-eight, given to fasting and oddly pragmatic visions (he believes he foresaw Internet prayer networks before the Internet existed)—had been wondering why God had called him from near Baton Rouge, where he had been associate pastor of a megachurch, to this bleak city, then known as a “pastor’s graveyard.” The missionary got out of the car and squinted. He crouched down as if sniffing the ground. “This,” said the missionary, “this will be your church. Build here.”
3.
The Kingdom"Pastor Ted, who talks to President George W. Bush or his advisers every Monday, is a handsome forty-eight-year-old Indianan, most comfortable in denim. He likes to say that his only disagreement with the President is automotive; Bush drives a Ford pickup, whereas Pastor Ted loves his Chevy. In addition to New Life, Pastor Ted presides over the National Association of Evangelicals (NAE), whose 45,000 churches and 30 million believers make up the nation’s most powerful religious lobbying group."
"Pastor Ted will serve as NAE president for as long as the movement is pleased with him, and as long as Pastor Ted is its president the NAE will make its headquarters in Colorado Springs. Some believers call the city the Wheaton of the West, in honor of Wheaton, Illinois, once the headquarters of a more genteel Christian conservatism; others call Colorado Springs the “evangelical Vatican,” a phrase that says much both about the city and about the easeful orthodoxy with which the movement now views itself.
Certainly the gathering there has no parallel in history, not in Lynchburg, Virginia, nor Tulsa, nor Pasadena, nor Orlando, nor any other city that has aspired to be the capital of evangelical America. Evangelical activist groups (“parachurch” ministries, in the parlance) in Colorado Springs number in the hundreds, though a precise count is hard to specify. Groups migrate there and multiply. They produce missionary guides, “family resources,” school curricula, financial advice, athletic training programs, Bibles for every occasion. The city is home to Young Life, to the Navigators, to Compassion International; to Every Home for Christ and Global Ethnic Missions (Youth Ablaze). Most prominent among the ministries is Dr. James Dobson’s Focus on the Family, whose radio programs (the most extensive in the world, religious or secular), magazines, videos, and books reach more than 200 million people worldwide."
"The press tends to regard Dobson as the most powerful evangelical Christian in America, but Pastor Ted is at least his equal. Whereas Dobson plays the part of national scold, promising to destroy politicians who defy the Bible, Pastor Ted quietly guides those politicians through the ritual of acquiescence required to save face. He doesn’t strut, like Dobson; he gushes. When Bush invited him to the Oval Office to discuss policy with seven other chieftains of the Christian right in late 2003, Pastor Ted regaled his whole congregation with the story via email. “Well, on Monday I was in the World Prayer Center”—New Life’s high-tech, twenty-four-hour-a-day prayer chapel —“and my cell phone rang.” It was a presidential aide; “the President,” says Pastor Ted, wanted him on hand for the signing of the Partial-Birth Abortion Ban Act. Pastor Ted was on a plane the next morning and in the President’s office the following afternoon. “It was incredible,” wrote Pastor Ted. He left it to the press to note that Dobson wasn’t there."
"No pastor in America holds more sway over the political direction of evangelicalism than does Pastor Ted, and no church more than New Life. It is by no means the largest megachurch, nor is Ted the best-known man of God: Saddleback Church, in southern California, counts 80,000 on its rolls, and its pastor, Rick Warren, has sold 20 million copies of his book The Purpose-Driven Life. But Warren’s success has come at the price of passion; his doctrine, though conservative, is bland and his politics too obscured by his self-help message to be potent. Although other churches boast more eminent memberships than Pastor Ted’s—near D.C., for example, McLean Bible Church and The Falls Church (an Episcopal church that is, like many “mainline” churches today, now evangelical in all but name) minister to the powerful—such churches are not, like New Life, crucibles for the ideas that inspire the movement, ideas that are forged in the middle of the country and make their way to Washington only over time. Evangelicalism is as much an intellectual as an emotional movement; and what Pastor Ted has built in Colorado Springs is not just a battalion of spiritual warriors but a factory for ideas to arm them. "
"Pastor Hayford [guest pastor of New Life Church] wants to “wedge” an idea in our minds. The idea is “Order.” The illustration is the Book of Revelation’s description of four creatures surrounding Christ’s throne. “The first . . . was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying angel.” Look! said Pastor Hayford, his voice sonorous and dignified. “All wonderful, all angels.” The angels were merely different from one another. Just, he said, as we have different “ethnicities.” And just as we have, in politics, a “hierarchy.” And just as we have, in business, “different responsibilities,” employer and employees. Angels, ethnicities, hierarchy, employers and employees—each category must follow a natural order."
In the chapel are several computer terminals, where one can sign on to the World Prayer Team and enter a prayer. Eventually one’s words will scroll across the large flat screens, as well as across the screens around the world, which as many as 70,000 other Prayer Team members are watching at any point in time. Prayers range from the mundane (real-estate deals and job situations demand frequent attention) to the urgent,
"[A prayer] ... from “Lauralee” of Vermont:
If you never pray for anyone else, please choose this one! I’m in such pain I think I’m going to die; pray a healing MIRACLE for me for kidney problems (disease? failure?); I’m so alone; no insurance!One might be tempted to see an implicit class politics in that last point, but to join the Prayer Team one must promise to refrain from explicitly political prayer. That is reserved for the professionals. The Prayer Team screen, whether viewed at the center or on a monitor at home, is split between “Individual Focus Requests,” such as the above, and “Worldwide Focus” requests, which are composed by the staff of the World Prayer Center. Sometimes these are domestic—
USA: Pray for the Arlington Group, pastors working with Whitehouse to renew Marriage Amendm. Pray for appts. of new justices. Pray for Pastor meetings with Amb. of Israel, and President Bush. Lord, let them speak only your words, represent YOU! Bless! But more often they are international—
N. KOREA: Pray God will crush demonic stronghold and communist regime of Kim Jung Il. The Iraqis come up often, particularly with regard to their conversion:
Despite the efforts of the news media, believing soldiers and others testify to the effective preaching of the Gospel, and the openness of so many to hear of Jesus. Pray for continued success!
Another prayer request puts numbers to that news—
900,000 Bibles in the Arabic language distributed by Christians in Iraq . . . And one explicitly aligns the quest for democracy in Iraq with the quest for more Christians in Iraq:
May the people stand for their rights, and open to the idea of making choices, such as studying the Bible . . .
The most common Iraq-related prayer requests, however, are strategic in the most worldly sense, such as this one:
Baghdad—God, press back the enemy . . . “There was,” Pastor Ted said one afternoon in his office, “a significant influence exerted on the last election by Colorado Springs.” He was meeting with me and another reporter, an Australian from a financial paper.
“You mean,” the Australian asked, “almost like a force going out from Colorado Springs?”
A force—Pastor Ted liked that. He smiled and offered other examples. His favorite was the Ukraine, where, he claimed, a sister church to New Life had led the protests that helped sweep the pro-Western candidate into power. Kiev is, in fact, home to Europe’s largest evangelical church, and over the last dozen years the Ukrainian evangelical population has grown more than tenfold, from 250,000 to 3 million. According to Ted, it was this army of Christian capitalists that took to the streets.
4.
The First Commandment:
"I am Capitalism your God.You shall have no other gods before Me." (Exodus 20:2-3 RSV)"“They’re pro-free markets, they’re pro-private property,” he said. “That’s what evangelical stands for.” (Ted Haggard).
"New Lifers, Pastor Ted writes with evident pride, “like the benefits, risks, and maybe above all, the excitement of a free-market society.” They like the stimulation of a new brand. “Have you ever switched your toothpaste brand, just for the fun of it?” Pastor Ted asks. Admit it, he insists. All the way home, you felt a “secret little thrill,” as excited questions ran through your mind: “Will it make my teeth whiter? My breath fresher?” This is the sensation Ted wants pastors to bring to the Christian experience. He believes it is time “to harness the forces of free-market capitalism in our ministry.” Once a pastor does that, his flock can start organizing itself according to each member’s abilities and tastes."
"Ron Poelstra came from Los Angeles. Now he volunteers at his church, selling his pastor’s books on “free-market theology” after services."
"... Pastor Ted [also presides] over a smaller network of his own creation, the Association of Life-Giving Churches, 300 or so congregations modeled on New Life’s “free market” approach to the divine."
5.
The Original Sin: "
From the fruit of the trees of capitalism we may eat; but from the fruit of the tree which is in the hierarchy of New Life Church, Pastor Haggard has said, 'You shall not eat from it or touch it, or you will die.'" (Genesis 3:3)
"The true architectural wonder of New Life, however, is the pyramid of authority into which it orders its 11,000 members. At the base are 1,300 cell groups, whose leaders answer to section leaders, who answer to zone, who answer to district, who answer to Pastor Ted Haggard, New Life’s founder."
6.
The Great Commission:
"Go ye therefore, and use all necessary methods to convert all nations, baptizing them in the name of Capitalism, and of Whiteness, and of Partriarchy."
"One of Pastor Ted’s favorite books is Thomas Friedman’s The Lexus and the Olive Tree, which is now required reading for the hundreds of pastors under Ted’s spiritual authority across the country. From Friedman, Pastor Ted says he learned that everything, including spirituality, can be understood as a commodity. And unregulated trade, he concluded, was the key to achieving worldly freedom."
"Free-market economics is a “truth” Ted says he learned in his first job in professional Christendom, as a Bible smuggler in Eastern Europe. Globalization, he believes, is merely a vehicle for the spread of Christianity."
7.
The Enemies:
Islam, Catholics, New Agers, Gays, Demons, Witches.
"He was always on the lookout for spies. At the time, Colorado Springs was a small city split between the Air Force and the New Age, and the latter, Pastor Ted believed, worked for the devil. Pastor Ted soon began upsetting the devil’s plans. He staked out gay bars, inviting men to come to his church; his whole congregation pitched itself into invisible battles with demonic forces, sometimes in front of public buildings. One day, while he was working in his garage, a woman who said she’d been sent by a witches’ coven tried to stab Pastor Ted with a five-inch knife she pulled from a leg sheath; Pastor Ted wrestled the blade out of her hand. He let that story get around. He called the evil forces that dominated Colorado Springs—and every other metropolitan area in the country—“Control.”
"Sometimes, he says, Control would call him late on Saturday night, threatening to kill him. “Any more impertinence out of you, Ted Haggard,” he claims Control once told him, “and there will be unrelenting pandemonium in this city.” No kidding! Pastor Ted hadn’t come to Colorado Springs for his health; he had come to wage “spiritual war.”
"He moved the church to a strip mall. There was a bar, a liquor store, New Life Church, a massage parlor. His congregation spilled out and blocked the other businesses. He set up chairs in the alley. He strung up a banner: SIEGE THIS CITY FOR ME, signed JESUS. He assigned everyone in the church names from the phone book they were to pray for. He sent teams to pray in front of the homes of supposed witches—in one month, ten out of fifteen of his targets put their houses on the market. His congregation “prayer-walked” nearly every street of the city."
[Ted Haggard] means [when talking about Christianity] Protestantism in particular; Catholics, he said, “constantly look back.” He went on: “And the nations dominated by Catholicism look back. They don’t tend to create our greatest entrepreneurs, inventors, research and development. Typically, Catholic nations aren’t shooting people into space. Protestantism, though, always looks to the future. A typical kid raised in Protestantism dreams about the future. A typical kid raised in Catholicism values and relishes the past, the saints, the history. That is one of the changes that is happening in America. In America the descendants of the Protestants, the Puritan descendants, we want to create a better future, and our speakers say that sort of thing. But with the influx of people from Mexico, they don’t tend to be the ones that go to universities and become our research-and-development people. And so in that way I see a little clash of civilizations.”
So the Catholics are out, and the battle boils down to evangelicals versus Islam. “My fear,” he says, “is that my children will grow up in an Islamic state.”
And that is why he believes spiritual war requires a virile, worldly counterpart. “I teach a strong ideology of the use of power,” he says, “of military might, as a public service.” He is for preemptive war, because he believes the Bible’s exhortations against sin set for us a preemptive paradigm, and he is for ferocious war, because “the Bible’s bloody. There’s a lot about blood.”
8.
The Golden Rule:
"Do unto others before they do unto you.""(New Lifers always turn to metaphors to describe their church and their city, between which they make little distinction. It is like a “training camp” in that its young men and women go forth on “missions.” It is like a “bomb” in that it “explodes,” “gifting” the rest of us with its fallout: revival, which is to say, “values,” which is to say, “the Word,” which is to say, as so many there do, “a better way of life.”)
"The Prayer Center—a joint effort of several fundamentalist organizations but located at and presided over by New Life—houses a bookstore that when I visited was called the Arsenal (its name has since been changed to Solomon’s Porch), as well as “corporate” prayer rooms, personal “prayer closets,” hotel rooms, and the headquarters of Global Harvest, a ministry dedicated to “spiritual warfare.” (The Prayer Center’s nickname in the fundamentalist world is “spiritual NORAD.”) The atrium is a soaring foyer adorned with the flags of the nations and guarded by another bronze warrior angel, a scowling, bearded type with massive biceps and, again, a sword. The angel’s pedestal stands at the center of a great, eight-pointed compass laid out in muted red, white, and blue-black stone. Each point directs the eye to a contemporary painting, most depicting gorgeous, muscular men—one is a blacksmith, another is bound, fetish-style, in chains—in various states of undress. My favorite is The Vessel, by Thomas Blackshear, a major figure in the evangelical-art world.
[2] Here in the World Prayer Center is a print of The Vessel, a tall, vertical panel of two nude, ample-breasted, white female angels team-pouring an urn of honey onto the shaved head of a naked, olive-skinned man below. The honey drips down over his slab-like pecs and his six-pack abs into the eponymous vessel, which he holds in front of his crotch. But the vessel can’t handle that much honey, so the sweetness oozes over the edges and spills down yet another level, presumably onto our heads, drenching us in golden, godly love. Part of what makes Blackshear’s work so compelling is precisely its unabashed eroticism; it aims to turn you on, and then to turn that passion toward Jesus."
“Colorado Springs,” Jayson, [a member of the New Life Church] told me, “this particular city, this
one city, is a battleground”—he paused—“between good and evil. This is spiritual Gettysburg.” Why here? I asked. He thought about it and rephrased his answer. “This place is just a watering hole for Christians. For God’s people. Something extra powerful’s about to pour out of this city. I hope not to stay in Colorado Springs, because I want to spread what’s going on here. I’m a warrior, dude. I’m a warrior for God. Colorado Springs is my training ground.”
(Jeff Sharlet, "Soldiers of Christ I,"
Harper's, May 2005].
